People with less than half knowledge are intentionally twisting the meanings of sri dasam granth. Bachitar Natak is a Drama written by Guru Sahib. HE has named it as Stange Drama, Drama which consider the hindu gods(SHIV(also called MAHAKAAL by hindus), BRAHAMA, VISHNU) as a toy in the hands of AkalPurakh. He describes the real destination of these hindu deities and make them useless in front of akalpurakh which is also called KaalPurakh or Mahakaal by him. He clearly describes that his KAALPURKH/MAHAKAAL is different from Hindu MAHAKAAL which is also called Shivji. He has mentioned the His MAHAKAAL is a death of Hindu MAHAKAAL as well which becomes very obvious when you will go through rest of the article. Guru Sahib gives a message to Sikhs in this drama written by him that they should stay away from all these Pakhandis who are looting people on the name of GOD. He says that he only worship one Akal and nothing else (ਨਮਸਤ੍ਵੰ ਅਕਾਲੇ) . Following panktees are from Bachitar Natak:
ਨਰਾਜ ਛੰਦ ॥
नराज छंद ॥
NARAAJ STANZA
ਕਹਿਓ ਪ੍ਰਭੂ ਸੁ ਭਾਖਿ ਹੋਂ ॥ ਕਿਸੂ ਨ ਕਾਨ ਰਾਖਿ ਹੋਂ ॥
कहिओ प्रभू सु भाखि हों ॥ किसू न कान राखि हों ॥
I say only that which the Lord has said, I do not yield to anyone else.
ਕਿਸੂ ਨ ਭੇਖ ਭੀਜ ਹੋਂ ॥ ਅਲੇਖ ਬੀਜ ਬੀਜ ਹੋਂ ॥੩੪॥
किसू न भेख भीज हों ॥ अलेख बीज बीज हों ॥३४॥
I do not feel pleased with any particular garb, I sow the seed of God`s Name.34.
ਪਖਾਣ ਪੂਜ ਹੋਂ ਨਹੀਂ ॥ ਨ ਭੇਖ ਭੀਜ ਹੋ ਕਹੀਂ ॥
पखाण पूज हों नहीं ॥ न भेख भीज हो कहीं ॥
I do not worship stones, nor I have any liking for a particular guise.
ਅਨੰਤ ਨਾਮੁ ਗਾਇ ਹੋਂ ॥ ਪਰਮ ਪੁਰਖ ਪਾਇ ਹੋਂ ॥੩੫॥
अनंत नामु गाइ हों ॥ परम पुरख पाइ हों ॥३५॥
I sing infinite Names (of the Lord), and meet the Supreme Purusha.35.
ਜਟਾ ਨ ਸੀਸ ਧਾਰਿਹੋਂ ॥ ਨ ਮੁੰਦ੍ਰਕਾ ਸੁ ਧਾਰਿ ਹੋਂ ॥
जटा न सीस धारिहों ॥ न मुंद्रका सु धारि हों ॥
I do not wear matted hair on my head, nor do I put rings in my ears.
ਨ ਕਾਨਿ ਕਾਹੂ ਕੀ ਧਰੋਂ ॥ ਕਹਿਓ ਪ੍ਰਭੂ ਸੁ ਮੈ ਕਰੋਂ ॥੩੬॥
न कानि काहू की धरों ॥ कहिओ प्रभू सु मै करों ॥३६॥
I do not pay attention to anyone else, all my actions are at the bidding of the Lord.36.
ਭਜੋਂ ਸੁ ਏਕ ਨਾਮਯੰ ॥ ਜੁ ਕਾਮ ਸਰਬ ਠਾਮਯੰ ॥
भजों सु एक नामयं ॥ जु काम सरब ठामयं ॥
I recite only the Name of the Lord, which is useful at all places.
ਨ ਜਾਪ ਆਨ ਕੋ ਜਪੋ ॥ ਨ ਅਉਰ ਥਾਪਨਾ ਥਪੋ ॥੩੭॥
न जाप आन को जपो ॥ न अउर थापना थपो ॥३७॥
I do not meditate on anyone else, nor do I seek assistance from any other quarter.37.
ਬਿਅੰਤਿ ਨਾਮ ਧਿਆਇ ਹੋਂ ॥ ਪਰਮ ਜੋਤਿ ਪਾਇ ਹੋਂ ॥
बिअंति नाम धिआइ हों ॥ परम जोति पाइ हों ॥
I recite infinite Names and attain the Supreme light.
ਨ ਧਿਆਨ ਆਨ ਕੋ ਧਰੋਂ ॥ ਨ ਨਾਮ ਆਨਿ ਉਚਰੋਂ ॥੩੮॥
न धिआन आन को धरों ॥ न नाम आनि उचरों ॥३८॥
I do not meditate on anyone else, nor do I repeat the Name of anyone else.38.
ਤਵਿਕ ਨਾਮ ਰਤਿਯੰ ॥ ਨ ਆਨ ਮਾਨ ਮਤਿਯੰ ॥
तविक नाम रतियं ॥ न आन मान मतियं ॥
I am absorbed only in the Name of the Lord, and honour none else.
ਪਰਮ ਧਿਆਨ ਧਾਰੀਯੰ ॥ ਅਨੰਤ ਪਾਪ ਟਾਰੀਯੰ ॥੩੯॥
परम धिआन धारीयं ॥ अनंत पाप टारीयं ॥३९॥
By meditating on the Supreme, I am absolved of infinite sins.39.
ਤੁਮੇਵ ਰੂਪ ਰਾਚਿਯੰ ॥ ਨ ਆਨ ਦਾਨ ਮਾਚਿਯੰ ॥
तुमेव रूप राचियं ॥ न आन दान माचियं ॥
I am absorbed only in His Sight, and do not attend to any other charitable action.
ਤਵਿਕ ਨਾਮ ਉਚਾਰਿਯੰ ॥ ਅਨੰਤ ਦੂਖ ਟਾਰਿਯੰ ॥੪੦॥
तविक नाम उचारियं ॥ अनंत दूख टारियं ॥४०॥
By uttering only His Name, I am absolved of infinite sorrows.40.
This bani of Guru Sahib is very clear about what guru sahib want his sikhs to know. He clearly gives a message of NAAM and completely ridicule any other paths like sidhs and jogis. He is focusing only and only on one supreme lord Waheguru. He clearly defies stone worshipping, any other Jaap apart from one waheguru, he refuses to be jata dhari sadhu.
ਚੌਪਈ ॥
चौपई ॥
CHAUPAI
ਤਿਨ ਇਹ ਕਲ ਮੋ ਧਰਮੁ ਚਲਾਯੋ ॥ ਸਭ ਸਾਧਨ ਕੋ ਰਾਹੁ ਬਤਾਯੋ ॥
तिन इह कल मो धरमु चलायो ॥ सभ साधन को राहु बतायो ॥
Guru Nanak spread Dharma in the Iron age and put the seekers on the path.
ਜੋ ਤਾਂ ਕੇ ਮਾਰਗ ਮਹਿ ਆਏ ॥ ਤੇ ਕਬਹੂੰ ਨਹਿ ਪਾਪ ਸੰਤਾਏ ॥੫॥
जो तां के मारग महि आए ॥ ते कबहूं नहि पाप संताए ॥५॥
Those who followed the path propagated by him, were never harmed by the vices.5.
ਜੇ ਜੇ ਪੰਥ ਤਵਨ ਕੇ ਪਰੇ ॥ ਪਾਪ ਤਾਪ ਤਿਨ ਕੇ ਪ੍ਰਭ ਹਰੇ ॥
जे जे पंथ तवन के परे ॥ पाप ताप तिन के प्रभ हरे ॥
All those who came within his fold, they were absolved of all their sins and troubles,
ਦੂਖ ਭੂਖ ਕਬਹੂੰ ਨ ਸੰਤਾਏ ॥ ਜਾਲ ਕਾਲ ਕੇ ਬੀਚ ਨ ਆਏ ॥੬॥
दूख भूख कबहूं न संताए ॥ जाल काल के बीच न आए ॥६॥
Their sorrows, their wants were vanished and even their transmigration came to and end.6.
ਨਾਨਕ ਅੰਗਦ ਕੋ ਬਪੁ ਧਰਾ ॥ ਧਰਮ ਪ੍ਰਚੁਰ ਇਹ ਜਗ ਮੋ ਕਰਾ ॥
नानक अंगद को बपु धरा ॥ धरम प्रचुर इह जग मो करा ॥
Nanak transformed himself to Angad and spread Dharma in the world.
ਅਮਰਦਾਸ ਪੁਨਿ ਨਾਮੁ ਕਹਾਯੋ ॥ ਜਨੁ ਦੀਪਕ ਤੇ ਦੀਪ ਜਗਾਯੋ ॥੭॥
अमरदास पुनि नामु कहायो ॥ जनु दीपक ते दीप जगायो ॥७॥
He was called Amar Das in the next transformation, a lamp was lit from the lamp.7.
ਜਬ ਬਰਦਾਨਿ ਸਮੈ ਵੁਹ ਆਵਾ ॥ ਰਾਮਦਾਸ ਤਬ ਗੁਰੂ ਕਹਾਵਾ ॥
जब बरदानि समै वुह आवा ॥ रामदास तब गुरू कहावा ॥
When the opportune time came for the boon, then the Guru was called Ram Das.
ਤਿਹ ਬਰਦਾਨਿ ਪੁਰਾਤਨਿ ਦੀਆ ॥ ਅਮਰਦਾਸਿ ਸੁਰਪੁਰਿ ਮਗੁ ਲੀਆ ॥੮॥
तिह बरदानि पुरातनि दीआ ॥ अमरदासि सुरपुरि मगु लीआ ॥८॥
The old boon was bestowed upon him, when Amar Das departed for the heavens.8.
ਸ੍ਰੀ ਨਾਨਕ ਅੰਗਦਿ ਕਰਿ ਮਾਨਾ ॥ ਅਮਰਦਾਸ ਅੰਗਦ ਪਹਿਚਾਨਾ ॥
स्री नानक अंगदि करि माना ॥ अमरदास अंगद पहिचाना ॥
Sri Nanak was recognized in Angad, and Angad in Amar Das.
ਅਮਰਦਾਸ ਰਾਮਦਾਸ ਕਹਾਯੋ ॥ ਸਾਧਨ ਲਖਾ ਮੂੜ੍ਹ ਨਹਿ ਪਾਯੋ ॥੯॥
अमरदास रामदास कहायो ॥ साधन लखा मूड़्ह नहि पायो ॥९॥
Amar Das was called Ram Das, only the saints know it and the fools did not.9.
ਭਿੰਨ ਭਿੰਨ ਸਭਹੂੰ ਕਰ ਜਾਨਾ ॥ ਏਕ ਰੂਪ ਕਿਨਹੂੰ ਪਹਿਚਾਨਾ ॥
भिंन भिंन सभहूं कर जाना ॥ एक रूप किनहूं पहिचाना ॥
The people on the whole considered them as separate ones, but there were few who recognized them as one and the same.
ਜਿਨ ਜਾਨਾ ਤਿਨ ਹੀ ਸਿਧ ਪਾਈ ॥ ਬਿਨ ਸਮਝੇ ਸਿਧਿ ਹਾਥਿ ਨ ਆਈ ॥੧੦॥
जिन जाना तिन ही सिध पाई ॥ बिन समझे सिधि हाथि न आई ॥१०॥
Those who recognized them as One, they were successful on the spiritual plane. Without recognition there was no success.10.
ਰਾਮਦਾਸ ਹਰਿ ਸੋ ਮਿਲ ਗਏ ॥ ਗੁਰਤਾ ਦੇਤ ਅਰਜਨਿਹ ਭਏ ॥
रामदास हरि सो मिल गए ॥ गुरता देत अरजनिह भए ॥
When Ramdas merged in the Lord, the Guruship was bestowed upon Arjan.
ਜਬ ਅਰਜਨ ਪ੍ਰਭੁ ਲੋਕਿ ਸਿਧਾਏ ॥ ਹਰਿਗੋਬਿੰਦ ਤਿਹ ਠਾ ਠਹਰਾਏ ॥੧੧॥
जब अरजन प्रभु लोकि सिधाए ॥ हरिगोबिंद तिह ठा ठहराए ॥११॥
When Arjan left for the abode of the Lord, Hargobind was seated on this throne.11.
ਹਰਿਗੋਬਿੰਦ ਪ੍ਰਭ ਲੋਕਿ ਸਿਧਾਰੇ ॥ ਹਰੀਰਾਇ ਤਹਿ ਠਾਂ ਬੈਠਾਰੇ ॥
हरिगोबिंद प्रभ लोकि सिधारे ॥ हरीराइ तहि ठां बैठारे ॥
When Hargobind left for the abode of the Lord, Har rai was seated in his place.
ਹਰੀਕ੍ਰਿਸਨ ਤਿਨ ਕੇ ਸੁਤ ਵਏ ॥ ਤਿਨ ਤੇ ਤੇਗ ਬਹਾਦਰ ਭਏ ॥੧੨॥
हरीक्रिसन तिन के सुत वए ॥ तिन ते तेग बहादर भए ॥१२॥
Har Krishan (the next Guru) was his son; after him, Tegh Bahadur became the Guru.12.
ਤਿਲਕ ਜੰਵੂ ਰਾਖਾ ਪ੍ਰਭ ਤਾ ਕਾ ॥ ਕੀਨੋ ਬਡੋ ਕਲੂ ਮਹਿ ਸਾਕਾ ॥
तिलक जंवू राखा प्रभ ता का ॥ कीनो बडो कलू महि साका ॥
He protected the forehead mark and sacred thread (of the Hindus) which marked a great event in the Iron age.
ਸਾਧਨ ਹੇਤਿ ਇਤੀ ਜਿਨਿ ਕਰੀ ॥ ਸੀਸੁ ਦੀਆ ਪਰ ਸੀ ਨ ਉਚਰੀ ॥੧੩॥
साधन हेति इती जिनि करी ॥ सीसु दीआ पर सी न उचरी ॥१३॥
For the sake of saints, he laid down his head without even a sign.13.
ਧਰਮ ਹੇਤਿ ਸਾਕਾ ਜਿਨਿ ਕੀਆ ॥ ਸੀਸੁ ਦੀਆ ਪਰ ਸਿਰਰੁ ਨ ਦੀਆ ॥
धरम हेति साका जिनि कीआ ॥ सीसु दीआ पर सिररु न दीआ ॥
For the sake of Dharma, he sacrificed himself. He laid down his head but not his creed.
ਨਾਟਕ ਚੇਟਕ ਕੀਏ ਕੁਕਾਜਾ ॥ ਪ੍ਰਭ ਲੋਗਨ ਕਹ ਆਵਤ ਲਾਜਾ ॥੧੪॥
नाटक चेटक कीए कुकाजा ॥ प्रभ लोगन कह आवत लाजा ॥१४॥
The saints of the Lord abhor the performance of miracles and malpractices. 14
The above shabad is in bachittar natak as well and he clearly mentions that all guru sahibaans are one JOT. Idiots thought that they were different guru sahibs but saints and gursikhs knew that all guru's were same JOT and there was no difference between all gurus. This is exactly what is mentioned in Bhatt bani in Guru Granth Sahib Maharaj as well. Following Shabad of Bachitar Natak explains the Real KAAL Purakh of Guru Sahib:
ਸਵੈਯਾ ॥
सवैया ॥
SWAYYA.
ਕਾਲ ਹੀ ਪਾਇ ਭਯੋ ਭਗਵਾਨ ਸੁ ਜਾਗਤ ਯਾ ਜਗ ਜਾ ਕੀ ਕਲਾ ਹੈ ॥
काल ही पाइ भयो भगवान सु जागत या जग जा की कला है ॥
At the instance of KAL, Vishnu appeared, whose power is manifested through the world.
ਕਾਲ ਹੀ ਪਾਇ ਭਯੋ ਬ੍ਰਹਮਾ ਸਿਵ ਕਾਲ ਹੀ ਪਾਇ ਭਯੋ ਜੁਗੀਆ ਹੈ ॥
काल ही पाइ भयो ब्रहमा सिव काल ही पाइ भयो जुगीआ है ॥
At the instance of KAL, Brahma appeared and also at the instance of KAL the Yogi Shiva appeared.
ਕਾਲ ਹੀ ਪਾਇ ਸੁਰਾਸੁਰ ਗੰਧ੍ਰਬ ਜੱਛ ਭੁਜੰਗ ਦਿਸਾ ਬਿਦਿਸਾ ਹੈ ॥
काल ही पाइ सुरासुर गंध्रब ज्छ भुजंग दिसा बिदिसा है ॥
At the instance of KAL, the gods, demons, Gandharvas, Yakshas, Bhujang, directions and indications have appeared.
ਔਰ ਸੁਕਾਲ ਸਭੈ ਬਸ ਕਾਲ ਕੇ ਏਕ ਹੀ ਕਾਲ ਅਕਾਲ ਸਦਾ ਹੈ ॥੮੪॥
और सुकाल सभै बस काल के एक ही काल अकाल सदा है ॥८४॥
All the other prevalent object are within KAL, only One supreme KAL is ever Timeless and eternal.84.
Guru sahib clearly mentions in above shabad that all of these hindu gods including VISHNU, BRAHMA, SHIVJI( also called rudra, ees, mahakaal by hindus), JOGIS, All Other GODS AND DEVTAS have been under the power of KAAL( TIME) only there is one KAAL which is also AKAL (TIMELESS). He is very clear in above shabad that he does not believe in hindu gods including SHIV Ji( also called mahakal, of Ujain temple) . He tells in Tve parsaad savyee that all of these hindu Gods will die in hands of Akalpurkh:
ਬ੍ਰਹਮ ਮਹੇਸਰ ਬਿਸਨ ਸਚੀਪਿਤ ਅੰਤ ਫਸੇ ਜਮ ਫਾਸਿ ਪਰੈਂਗੇ ॥
ब्रहम महेसर बिसन सचीपित अंत फसे जम फासि परैंगे ॥
Brahma, Shiva, Vishnu and Consort of Sachi (Indra) would ultimately fall in the noose of death.
ਜੇ ਨਰ ਸ੍ਰੀ ਪਤਿ ਕੇ ਪ੍ਰਸ ਹੈਂ ਪਗ ਤੇ ਨਰ ਫੇਰ ਨ ਦੇਹ ਧਰੈਂਗੇ ॥੮॥੨੮॥
जे नर स्री पति के प्रस हैं पग ते नर फेर न देह धरैंगे ॥८॥२८॥
But those who fall at the feet of Lord-God, they would not appear again in physical form. 8.28.
At the end of Akal ustat, Guru sahib mentions that His KAAL Purakh is bigger than MAHAKAAL of hindus and Hindu MAHAKAAL's (SHIVJI) death is in hands of KAALPURAKH/MAHAKAAL/AKALPURAKH of Gurusahib:
ਗਿਆਨ ਹੂੰ ਕੇ ਗਿਆਤਾ ਮਹਾਂ ਬੁਧਿਤਾ ਕੇ ਦਾਤਾ ਦੇਵ ਕਾਲ ਹੂੰ ਕੇ ਕਾਲ ਮਹਾਕਾਲ ਹੂੰ ਕੇ ਕਾਲ ਹੈਂ ॥੧॥੨੫੩॥
गिआन हूं के गिआता महां बुधिता के दाता देव काल हूं के काल महा काल हूं के काल हैं ॥१॥२५३॥
He is the knower of the knowledge, the giver-god of he supreme intellect; He is the death of death and also the death of the supreme death (Maha Kal).1.253.
His KAALPURAKH is the KAAL( Death) of MAHAKAAL(SHIVJI) of Hindus.
Dass,
TejwantKawaljit Singh( 5/8/11copyright@TejwantKawaljit Singh. Any editing without the permission of the author will result in legal liability and will result into legal action at the cost of editor
